Breaking down the question
The command word is evaluate, which demands a weighed judgement — not a chronicle of movements but an assessment of how far they attained what they set out to achieve. The object is the success of Indian peasant movements in achieving their goals, so the answer must first establish what those goals were and then measure outcomes against them.
This framing has two implications. First, success is relative to stated aims, and peasant movements had varied aims — from rent reduction and tenancy security in the colonial period to remunerative prices in the post-Green Revolution phase. Second, an honest evaluation must record both achievements and limitations, resisting the temptation to declare the movements either triumphant or wholly futile.
At 30 marks the candidate should classify the movements, specify their goals, and deliver a balanced verdict supported by sociological analysis. For the underlying account, see the note on peasant and farmers movements.
How to approach it
Open by defining peasant movements and noting that their success can only be judged against their goals, which shifted across periods. This immediately establishes the evaluative frame.
Then move through the phases — colonial-era revolts and the organised movements of the 1920s to 1940s, the post-independence radical struggles, and the new farmers' movements of the 1970s and 1980s. For each, state the goals and assess attainment, distinguishing immediate concessions from long-run structural change. Draw on Desai, Dhanagare and Gough to frame the analysis sociologically.
Close with a synthesised verdict: substantial achievements in raising consciousness and forcing reform, but limited success in transforming the agrarian structure. Keep the judgement measured and evidence-led rather than sweeping.
Model answer
Peasant movements are organised, collective efforts by cultivators to defend or advance their interests against landlords, moneylenders, intermediaries or the state. Evaluating their success requires that outcomes be measured against the goals the peasants actually pursued — and because those goals shifted across historical phases, the verdict is necessarily a mixed one, combining genuine achievements with real limitations.
In the colonial period the earliest struggles, from the Indigo revolt to the Deccan riots, were often localised and defensive, aimed at resisting particular exactions. They rarely achieved lasting structural change, but they were not without effect: the Indigo agitation contributed to the decline of forced indigo cultivation, and the Deccan disturbances prompted legislation to protect ryots from moneylenders. Their principal success lay in demonstrating that the peasantry could act collectively and in placing agrarian grievances on the public agenda.
The organised movements of the 1920s to 1940s, studied closely by A. R. Desai and D. N. Dhanagare, were more consequential. The Kisan Sabha movement, the Tebhaga struggle in Bengal for a two-thirds share of the crop, and the Telangana uprising against the Nizam's oppressive landlords, articulated clearer goals — reduction of rent, security of tenure, abolition of illegal levies and, in the most radical cases, redistribution of land. These movements achieved important immediate gains: Tebhaga forced concessions on crop shares and shaped later tenancy legislation, while Telangana led to the seizure and redistribution of land in a large tract before it was suppressed. More enduringly, they built peasant class consciousness and made agrarian reform a central plank of the nationalist and post-independence agenda.
After independence the pressure generated by these movements bore fruit in the abolition of intermediaries — the zamindari and similar tenures — which was among the more successful agrarian reforms. Here the movements can claim substantial success, for a major colonial-era demand was met. However, the deeper goals of land redistribution and tenancy security were only partially realised. Land-ceiling laws were widely evaded, tenants were frequently evicted rather than protected, and the benefits of reform accrued disproportionately to the intermediate cultivating castes rather than the landless. Kathleen Gough's analysis of Indian peasant uprisings underlines this pattern of radical mobilisation followed by limited structural transformation, as in the later Naxalbari movement, which dramatised the plight of the landless but was contained by the state.
A distinct phase is marked by the new farmers' movements of the 1970s and 1980s, mobilised by organisations such as the Shetkari Sanghatana and the Bharatiya Kisan Union. Their goals differed sharply from those of the earlier struggles: no longer land to the tiller, but remunerative prices, lower input costs, loan waivers and better terms of trade for agriculture. Led largely by the prosperous surplus-producing peasantry that the Green Revolution had created, these movements were often well organised and politically effective, winning price concessions and subsidies. Yet critics note that they represented the interests of the richer farmers rather than the landless labourer, so their success was real but socially selective.
Weighing these phases together, the evaluation yields a balanced conclusion. Indian peasant movements succeeded conspicuously in raising agrarian consciousness, in forcing particular concessions on rent, crop shares and prices, and in compelling the state to abolish intermediaries and place land reform on the national agenda. They were markedly less successful in transforming the underlying agrarian structure: land remained unequally distributed, the landless labourer gained least, and ceiling and tenancy laws were widely circumvented. The movements thus achieved their more immediate and negotiable goals more fully than their radical, structural ones — a pattern consistent with movements that could extract reform from the state but could not, by themselves, overturn entrenched property relations.
Examiner's perspective
The examiner rewards candidates who treat this as an evaluation and not a narrative. Scripts that simply list movements chronologically stay in the middle band; those that specify goals for each phase and then judge attainment against them rise higher.
Strong answers distinguish immediate concessions from structural change, and note the crucial shift in goals from the redistributive struggles of the colonial and early post-independence period to the price-and-subsidy demands of the new farmers' movements. Deploying Desai, Dhanagare and Gough lends analytical weight, as does the observation that the new movements largely served the richer peasantry.
A first-class conclusion is explicitly balanced: substantial success in consciousness-raising and negotiated reform, limited success in transforming agrarian relations. Sweeping verdicts in either direction are penalised.